LVPC ENCOURAGING WORD

A blog dedicated to the ministry of Lookout Valley Presbyterian Church, Chattanooga,TN. www.lookoutvalleypc.com

Monday, May 19, 2008



"BELLA"
Friday night, May 23 is MOVIE NIGHT at LVPC!
7:00 pm in the Fellowship Hall
Wear a smile and bring a friend!


This 2006 film gets two-thumbs up all around. Read on from an endorsement from Dr. James Dobson of Focus on the Family:
"Bella is a moving and inspirational movie," Focus on the Family founder Dr. James Dobson told Plugged In Online. "In a day of Hollywood's excesses, profanities and foolishness, this sensitive film speaks eloquently of life, love and beauty. I enjoyed it very much."
Indeed, Bella is an unusually intelligent, humane film that reminds us how easy it is to impact one person's life—and perhaps save another's—simply by being sensitive to hurting people and carving out time to care. It is a tender tale of grace, faith, redemption and the sanctity of life. It doesn't showcase A-list stars or wield a multi-gazillion dollar budget. Rather, it's an intimate narrative that will surely fly well beneath the Hollywood blockbuster radar. But it's a film that does fly directly in the face of Hollywood's—and society's—"it's all about me" credo.

HELPING PEOPLE (part 4)

Helping People (part 4)
Helping the Deluded (Those Who Think They Can Help Themselves)
Isaiah 44:9-23
Pastor Grady Davidson / 051808


1 Thessalonians 5:14
And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
Galatians 6:2
Carry each other's burdens, and in this way you will fulfill the law of Christ.


“I AM YOUR ADDICTION”
By Jonathan S. French (a young man who struggled with the demons of addiction)I hate meetings. I hate your higher powers. I hate anyone who has a “program”. To all who come into contact with me, I wish you suffering and I wish you death. Allow me to introduce myself. I am the disease of addiction. I am cunning, baffling, and powerful. I have killed millions and I am pleased. I love to catch you with the element of surprise. I love pretending I am your friend and lover. I have given you comfort, have I not? Wasn’t I there when you were lonely? When you wanted to die, wasn’t I there when you called me? I love to make you hurt. I love to make you cry. Better yet, I love to make you so numb you can neither hurt nor cry. Isn’t it true glory when you can’t hurt at all? I will give you instant gratification, and all that I ask from you is long-term suffering. I have always been there for you. When things were going right in your life, you invited me. You said you didn’t deserve these things, and I was the only one who agreed with you. Together we were able to destroy all the good things in your life. People don’t take me seriously. They take strokes, heart attacks, and diabetes seriously. Fools, little they know that without my help, some of these things would not take place. I am such a hated disease, yet I do not come uninvited. You choose to have me. So many people have chosen me over reality and peace of mind. More than you hate me, I hate all of you who have a 12-step program. Your programs, your higher powers and your meetings weaken me, and I can’t function in the manner I am used to. Now I must lie here quietly. You don’t see me, but I am growing LARGER than ever. When you only exist, I may live. When you live, I may only exist. But I am here…waiting and growing, ready to strike the moment you pick up…and until we meet again. I wish you suffering and death whether it be physically, mentally, emotionally or spiritually. It’ all death, no matter what you call me. I am your worst enemy! I am your addiction.
If you’ve just joined us this morning, we’re in the midst of a preaching series on “Helping People.” Today our subject is “Helping the Deluded,” those who think they can help themselves. In particular, we’re looking at the delusion that accompanies addiction. How do you help someone, perhaps one close to home, who lives under the strong delusion that is addiction?
Our scripture text from Isaiah, as you’ve seen for yourself, is about the futility and stupidity of constructing and worshiping idols of wood or stone or forged metal. How ridiculous, says Isaiah, to take in hand a block of wood; to sketch out and carve a human figure from ½ of it; then to take a break for dinner, and throw the other ½ of the block of wood in the fire to cook with and warm your bones; and then to bow down and worship the first half, saying “Save me; you are my god!” (notice verses 18 & 19, read)
Friends, the question we should be asking is “How does a beautiful, intelligent human being, God’s crowning achievement of creation, become so warped and deceived and deluded in his thinking, that he would bow down to and worship and serve a carving in wood? Or a piece of stone? Or a metal statuette? How does a beautiful, intelligent human being, God’s crowning achievement in creation, become so deluded that he or she surrenders her life to the service of crystal meth, or prescription pain killers, or crack cocaine, or a bottle of alcohol? How does that happen?
It’s really very simple. God designed us with an empty place in our hearts. God designed us so that we can’t be happy entirely on our own, so that we can’t successfully do life entirely on our own. God made us that way so that we would look up and seek Him, that He Himself might fill that emptiness. The human heart is like a jigsaw puzzle with a huge chunk missing from the very middle of the puzzle… God says, ‘I’m the missing piece; see, I complete the puzzle perfectly.’
However, starting back in the Garden of Eden with Adam and Eve, sin entered the world, and sin has twisted and corrupted everything… above all else, sin makes us suspicious of God and His intentions… Sin convinces us that God is holding out on us, that God doesn’t have our good in mind… in fact sin convinces us that we are our own gods, and that we control our own world, and it’s up to us to complete the puzzle however we choose.
The empty space is still there. And so we look around for something square peg to fit into the round hole—something to fill that God-shaped empty place in the heart. Depending on who you are and how you’re hard-wired, you might attempt to fill it with any number of things: alcohol or shopping; meth or sports; crack or food; sex or porn or television or video games… whatever it is, God calls it an idol.
How does an idol function? Idols operate by making us take notice of that empty place in the heart, and then the idol offers to fill that space. The idol speaks just enough truth to get our attention and to gain our sympathies, but then it feeds us a lie to “set the hook” in our lives.
Example—the idol gets your attention and says: “Friend, you’ve had a bad day. Fact is, you’ve had a rotten month. Your job or your school stinks; your family doesn’t appreciate you; you deserve better. (And all that’s probably true!)” But then comes the lie: “Let me into your life, and I’ll fix things for you. Give me that empty space in your heart,” says the idol, “and you’ll be back in control.” The idol promises, “Yes, you can manage your life; you can have it all; just let me help.”
Now let’s be very clear: all idols will destroy you. There aren’t “good” idols versus “bad” idols. The LORD God says, “Thou shalt have no other gods before me,” that is, “in my presence.” If it’s anything other than the LORD himself, then it’s up to no good and in the end, it will devastate you. We’ve all watched as people allowed their lives to become pre-occupied with seemingly harmless activities and priorities; and while they weren’t paying attention, their world came apart. No, there aren’t “good idols” and “bad idols.” They’ll all ruin us. And in the tragic and terrible end, we find ourselves in that awful place described in verse 20 (read from NIV).
Isaiah 44:20, The Message paraphrase,
“This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can't even look at what he's doing, can't even look at the no-god stick of wood in his hand and say, ‘This is crazy.’"
I like this paraphrase so much, because it gets to the very heart of addiction: Addiction is insanity. An addict is driven by a deluded, even insane view of the world. The whole world revolving around the addict is nuts! Many of you have been there and know it all so well.
What is an addict? I want to share with you the best definition of an addict that I’ve ever heard. Addict: someone who can’t handle life on life’s terms. There are certain rules that govern life in this world. The wise person learns and accepts them early on. Rules such as,
“Nobody else is going to pay your way through this world.”
“Others don’t exist to make you happy.”
“In this world, others don’t exist to clean up your mess.”
“For every action there is an equal and opposite reaction.”
An addict is someone who can’t handle life on life’s terms. An addict is someone who refuses to accept that the rules apply to them too. In many cases, the addict will turn to chemical substances in an effort to circumvent the rules and handle life. However, there are other addicts who may not get drunk or get high; but they find other things to “use” in an effort to get a grip on life: for example, some addicts use people; or spending sprees; or binge eating, mindless activity; or work and career; or recreation, or you-fill-in-the blank! Any and all of these idols can take control and devastate a life!
How do you help the deluded? How do you break the cycle of insanity? Of course you and I can’t; we can’t set anybody free, but God can… and in God’s plan of freedom for the deluded, you and I do have a part to play.
Look at verse 20 (read). That very first word says so much, “Remember.” Our role as People Helpers is to help the addict to remember that the Lord is God, and the idol is nothing. As People Helpers, our business is to expose the lies which the addict believes, so that he might learn the truth which sets him free! As the People Helper, you’re there to guide that person to the place of realization (v. 20), “Is not this thing in my right hand a lie?” You’re there to help him reach his own conclusion that addiction isn’t working, and that he’s got to get some help! As the People Helper you’re there to force the issue, that the addict is persistently and insanely trying to force the square peg into the round hole of the heart. You’re there to guarantee that the idol is betrayed for the sham that it really is, and that the idol’s lies are exposed for what they are! What I’ve just described is very difficult, but by God’s grace it can be done!
Now listen very carefully. One of the reasons that it’s so difficult to help an addict, is that there are so many people involved in the situation. Typically speaking, surrounding the addict there’s a network of people who together give unspoken permission the addiction to continue. There might be six or eight people, each of whom plays his unspoken role. There’s Momma who listens to the addict’s sad stories for the 10 thousandth time about how unfair and cruel the world is. There’s Uncle Jack who’s always good for $20 when the addict’s broke and needing a fix. There’s the spouse who tries to keep things smoothed over between the addict and the addict’s employer. There’s the parent who chips in and pays the power bill on the last day, just when the electricity’s about to be switched off. There’s the child in the family who seethes with anger at the whole mess, and is known for acting out and causing trouble, and becomes labeled as the scapegoat, the one who carries the blame for the family’s troubles. (By the way that scapegoat child is usually the most sane individual of the bunch!) There’s the child who emotionally disappears and nobody notices at all. Then you have the rescuing child whose job it is to be quietly sympathetic with all, in an effort to maintain some level of equilibrium. There’s the neighbor who knows that sometimes she needs to watch the kids because things are coming unglued again across the street. There’s this whole web of enablers (don’t get me wrong—these people hate the addiction and know that it’s destroying their loved one); and yet everyone keeps playing their unspoken role.
However, look at the whole thing from the standpoint of the addict: As far as he can tell, the idol is still working fine! From his or her viewpoint, the idol is delivering on its promise! The addict’s not about to face the demon, because from his standpoint, the idol’s working fine! After all, he has all these people running in circles to protect the idol, and to protect the idol’s function in the addict’s life…so why on earth would he want to quit?!
My friend, to help the deluded loved one in your life, you must let him bump into some walls. As long as you’re there to absorb the consequences and to absorb the pain into your own life, the addict is going to keep on keeping on.
We must learn to say a very difficult, a very painful phrase… the phrase “I love you, and because I love you...”
I love you, and because I love you, I’m not going to finance this anymore.
I love you, and because I love you, I’m not cleaning up any more of your messes.
I love you, and because I love you, you can’t do that here anymore.
I love you, and because I love you, you’re going to have to go somewhere else when you’re like this.
Friends, there’s all kinds of help out there for those with addictions. There’s much more help today than there was even 30 years ago. Addiction is understood better, and when it comes to substance abuse there are now some good “step-down” drugs that can help people adjust to sobriety. However, until the addict knows that the idol is a worthless idol, and until he feels the agony of its worthlessness, he’ll keep bowing down to it.
Now let’s be honest: you love this person. You care deeply for this person. Because you love and care for the person, the tendency of your heart is to want to protect him from pain. You want to rescue him from the consequences of his idolatry; you want to shield him from the consequences of his idolatry—and that drive to protect and defend is natural—but it is not helpful. Addiction, the beast that it is, will continue running the show until the addict has crashed into walls at every turn; in fact, addiction will keep running the show until the addict learns to hate the idol more than he fears the prospect of letting it go.
So how do you help the deluded? You do everything you can to expose the idol for the sham that it is. You pull the legs out from under the addict, so that he falls and hurts and wants a better life. This is so very much like parenting. If little Johnnie wants to go to McDonalds and Mom says “No,” but then Johnnie runs to Dad and Dad says “Yes,” then Mom’s “no” isn’t going to have any teeth in it. When you’re pulling the legs out from under the addict, everybody has to be on board. Everybody has to be on the same sheet of music. If you want to talk about how you can work to make that happen in a particular case, then Katherine or I would be happy to talk to you.
The other thing that’s so important is that you help the deluded not with a spirit of condemnation and guilt and shame, but with a spirit of grace. Every conversation, every action, every hard and difficult step you take as the People Helper, must be couched in a spirit of the grace and love of Jesus Christ—because He’s the only one who can fill that empty place in the heart! Hear again the mercy and grace of the LORD in verse 22… (read).
Wherever you find the delusion of addiction at work, it’s always engulfed in a cloud of shame and guilt and embarrassment. The shame and guilt lead to secrecy. My friend, let the light of the grace of Christ Jesus flood that dark situation.
You all know this, but it’s worth a reminder that shame won’t fix anybody. If you inflict shame on the addict, the shame leads to guilt, and guilt to despair, and despair back to the idol again. Inflicting shame only guarantees that the cycle of addiction will repeat itself.
It’s the love of God shown in Jesus Christ that sets us free. As His People Helpers we go armed with the boundless, limitless ocean of love of Christ, a love which refuses to permit that idol to work its deception anymore.
This message has been principally for those who would be People Helpers, with the desire to help those who struggle with addiction. However, in any given crowd on any given day there are also those who themselves wrestle with the demons of addiction themselves. If that’s you, then let me assure you that this day the Lord has brought you to a community of grace and understanding; a community that wants to walk with you hand in hand as you pursue the help you need. Please know that the hollow place in your heart can only be filled by the love of the Lord Jesus Christ. Please know that His death on the cross both pays for your sin’s penalty, and breaks the idol’s power in your life. With Jesus Christ in your heart, and linked arm in arm with this faith community, this idol’s grip can be broken in your life. But for that process to begin, you’ve got to tell Jesus, and you’ve got to share it with somebody else. (Invitation & prayer)

Monday, May 12, 2008

HELPING THE DEFENSELESS

Helping People (part 3)
Helping the Defenseless (Those Who Can’t Help Themselves)

Mephibosheth, the Defenseless
2 Samuel 9:1-13

Pastor Grady Davidson 051108

Key verses for the series:
1 Thessalonians 5:14
14And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
Galatians 6:2
2Carry each other's burdens, and in this way you will fulfill the law of Christ.



For those who haven’t been with us, I’m preaching a series on Helping People. Our subjects will include
Helping the Rebellious, those who don’t want any help;
Helping the Deluded, those who think they can help themselves;
Helping the Proud, those who are ashamed that they need help.
Today we’re continuing on the subject of helping the defenseless (those who cannot help themselves). We’re looking at Mephibosheth in this story as an example of one who is utterly defenseless and helpless, and how a very wise people helper named King David entered into Mephibosheth’s life and changed this young man forever.
However, before we go any further, I ask you to bow your heads, close your eyes, and repeat after me in prayer:
Lord, I want to be a People Helper.
Lord, you helped me when I was helpless.
Lord, you defended me when I was defenseless.
Now, Lord, I promise,
To be there for others. In your name I pray, Amen.
When we talk about the defenseless (those whom the Bible usually calls ‘orphans and widows’) we find that there are 2 outstanding characteristics of the defenseless that you’ve got to understand if you’re going to be of Christian help. We’re talking about somebody who (1) is completely helpless and (2) somebody who is very afraid. Helplessness and Fear are the outstanding traits of the defenseless person; these are characteristics which you must get your mind around in order that you might meet them where they are. The defenseless feels an overwhelming sense of helplessness and fear. With that in mind, let’s look once again at Mephibosheth.
From the get-go, we see that Mephibosheth is physically helpless. The biblical writer emphasizes the young man’s physical disability (vv. 3 & 13). We discover the history of his disability back in chapter 4 of 2 Samuel. When Mephibosheth was just a little baby, his father Jonathan and Grandfather King Saul were both cut down on the same day in battle with the Philistines on Mount Gilboa. About the same time General Abner, who was the head of Saul’s military regime was cut down by one of David’s relatives, named Joab. When this devastating news reached the ears of Mephibosheth’s nursemaid (we might say baby-sitter, or nanny) she took off running in fear while carrying baby Mephibosheth… but in her flight she dropped him… the baby’s feet and legs were apparently broken and I believe were not set correctly, and never healed correctly, leaving Mephibosheth permanently crippled from infancy. Of course this was in a day before wheelchairs. I get the impression that even as an adult, the best Mephibosheth could do was to hobble around on crutches, and even that was painful and difficult. We know from a passage later on in 2nd Samuel that Mephibosheth was in some sort of regimen of daily medical treatment, daily therapy for his broken legs. He was a physically helpless individual probably needing to be carried either on a litter, or with his arms across the shoulders of others, everywhere he needed to go. (Physically helpless—who are the physically helpless in your own life?)
However his physical helplessness also meant that he was also economically helpless. In verse 5 we read that Mephibosheth is living under the roof of Makir son of Ammiel in Lo Debar. He depends on the charity of this man Makir for his daily bread. Mephibosheth himself has no means of working to earn a living, of providing for himself and his family. He is broke, and economically helpless.
Not only is he physically helpless, and economically helpless. Thirdly, it’s important that we also note that Mephibosheth is politically helpless. You’ll remember that Mephibosheth was born into the House of Saul, the-once-reigning King of Israel. But now the House of Saul is decimated; Saul’s rival David is reigning as King. Whatever political clout the name of Saul once carried is now gone. Mephibosheth is helpless indeed: physically disabled; economically broke; and politically powerless.
All that leads to the other great characteristic of this defenseless person: Mephibosheth is incredibly fearful. He is terrified of exposure. He’s hiding away in the guest room of Makir’s house. He probably wakes up with nightmares that King David would discover him and butcher him and his family to eliminate all the blood descendants of King Saul. He is very afraid.
How about the defenseless person in your life? That elderly relative who stays parked in a chair or in a bed most of the day. That child who’s living in poverty or an abusive situation—manipulated, afraid, a parent who is rarely home, and when he is he’s strung out and abusive? How do you help the defenseless person? What would Jesus have you do? What factors would Jesus have you look at and consider? Let’s talk about it.
When somebody believes that he’s helpless, then for all practical purposes, he really is. As long as he has a mindset that he’s helpless and that there’s no help available, he’ll tend to stay locked away in that prison of helplessness and hopelessness that we find so many people trapped in. As People Helpers, part of our role is simply to help the helpless person to imagine the possibility of the power of Jesus Christ coming to bear on a situation, and bringing about a better life. As People Helpers, we begin by helping the defenseless one picture a life without fear; without physical or financial deprivation; without hunger and lack. Until he imagines a better life, he’s not going to move toward it.
There’s a story in John 5 about a man very much like Mephibosheth. He was an invalid; he couldn’t walk. He spent his days lying in a courtyard next to a pool in Jerusalem. There were always a number of diseased and crippled people lying around there, because on occasion God would send an angel, who would stir the water up, and when this miracle would happen whoever was first to get down in the water would be healed. (That’s an odd bit of history, but I believe it because it’s in the gospel.)
Jesus approached this man and asked him, “Do you want to get well?” Now when Jesus asks you that question, what is the expected and appropriate answer? (Yes! I want to get well!)
But do you know how the invalid replied?: “Sir, I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
To which the Lord Jesus replied: “Get up! Pick up your mat and walk!”
The problem for the man in John 5 wasn’t that he was an invalid. His problem was a lack of imagination. A lack of faith to see that when Jesus enters a situation, things can change for the better!
So when you’re helping the defenseless Mephibosheth in your life, the question you ask is, “What would it look like if the reign of Messiah Jesus Christ, the Son of David, comes to bear into this dismal situation?”
I can’t emphasize enough that King David represents Christ in our text. King David foreshadows the Son of David, the Lord Jesus. So I want you to notice the 3 concerns that King David identifies and remedies to help the defenseless. These are the 3 concerns that we take out of this sanctuary into our ministry to the defenseless in the world.
(1) David has a concern for legal justice. (2 Sam. 9:9). Likewise when we minister to the defenseless, we should be concerned for the legal implications of the helpless one’s predicament. Is someone suffering abuse or neglect? Is someone being preyed upon financially? If laws are being broken and a defenseless person is suffering as a consequence, then we have a responsibility to press the issue in appropriate and legal channels to work for change. There are children on our streets who daily ingest poison from the manufacture of crystal meth. There are senior adults in our community who are malnourished while scoundrels in their families fritter away their social security checks. These are not only moral issues; they are legal issues for which the Lord Jesus is deeply concerned.
(2) David has a concern for economic provision. (2 Sam. 9:10). David sets in place a plan for long-term financial provision for Mephibosheth and his family. We have no right to tell someone that Jesus loves them, if they’ll go to bed hungry.
(3) David has a concern for Mephibosheth’s social dignity. (second half of verse 10, M. at David’s table) Eating at the King’s table: that’s a place of dignity and privilege is it not? Getting to eat at King David’s table, is a picture of our eating together at the Lord’s Table, is it not? We who are helpless sinners; we who are frightened of God’s justice and wrath, are restored in Christ, and get to eat in that place of honor and privilege at the King’s table! Likewise when we help the defenseless, we want to show concern for restoring dignity to that defenseless person. We want to show them that they are loved… that they are welcome in God’s family… that they are appreciated for the unique people that they are. About a year ago I overheard a relative newcomer to our church family make the comment, “You know there are some churches where you just don’t feel like you can bring other people; but to this church, I feel like I could bring anybody!” That’s the kind of gossip a pastor loves to hear. This is a church family where you are loved for who you are; and (imperfectly) you are treated with dignity and respect—no matter who you are, or where you’ve been.
Helping the defenseless in the name of Jesus Chrsit: by concern for legal justice, economic provision, & social dignity.
I could end the sermon here, but I’m not going to because there’s another chapter in the story of Mephibosheth. That final chapter gives an example of something that is so typical of helping the defenseless in the real world, that we’ve got to take a moment and look at it. It’s a classic example of a typical issue in helping the defenseless. So stay with me on this. You’ll thank me that you did.
It’s the issue of Ziba. Ziba was a servant with administrative responsibilities over Saul’s estate; probably a steward. In chapter 9 David restores the family property to Mephibosheth and once again sets Ziba as administrator over the property.
Now I’m going to make a generalization, which even if it doesn’t fit your life right now, I bet that one day it will. When you find yourself dealing with a defenseless person, you will often find that there is some sort of wealth (a social security check; a welfare check; a piece of real estate; or Daddy’s ‘40 Ford) that is in dispute.
Brothers and sisters I want to warn us against the sin of greed and coveting. When there’s money at stake we must check ourselves against the 10th commandment, “Thou shalt not covet,” and make absolutely sure that our personal motivation is love for the defenseless and the Kingdom of the Lord Jesus Christ—NOT an unholy desire to get our hands on the money.
However there’s another generalization that I need to make. We find this pattern over and over in the real world in which we live and minister. That’s the issue of Ziba. Often when we set out to make an intentional effort to help the defenseless, there will be somebody else (a “Ziba” if you will) who is a little bit closer to the situation than you are. You start out with the assumption that Ziba is part of the solution, but Ziba might turn out to be part of the problem. Either way it’s important that you treat the Ziba-person with respect; and yet you don’t assume anything about his character or personal ambitions or motivations.
Be turning in your Bible to chapter 16; as you do that let me pose a question: Could it be that Ziba is a little bit jealous of Mephibosheth’s good fortune? Could it be that after faithfully taking care of the family property under Saul, that now with Saul and Jonathan out of the way that Ziba has secret hopes of getting the property for himself?
In chapter 16, it’s a very dark time in the life of King David. David’s on the run. There’s been a bloody rebellion against his reign. (16:1-4) Ziba tells David that Mephibosheth has rebellion in his heart; Ziba presents himself as a loyal supportive subject to King David. David takes him at his word, and rewards him richly.
But now turn over to 2 Samuel 19:24. The rebellion is over. David’s headed home. And look who comes out to meet him! (19:24-30) It’s obvious that somebody’s lying; the question is, “which one”? David, even in his kingly wisdom, isn’t sure whom to believe.
Defenseless people can be very manipulative. If someone has gone through life having to play on the sentiments and emotions of others for survival, then that sinful tendency is difficult to break.
On the other hand, we also find that those in the position of Ziba can be very manipulative. Those such as Ziba can be controlling, and given the chance might switch loyalties, and make a play for the “stuff,” the property.
In serving as a people helper to the defenseless, you can often prevent those sorts of catastrophes by making sure that all the finances are above board, clearly stated before conflicts arise. No secrets, no innuendos, no promises that “you’ll get this if you do this…”
Senior adults, it behooves you early on to tell your children exactly what you intend to do with any wealth that might remain after your death. Say it to all of them at once. Show all of them the will before you’re gone. Don’t toy with them, droppings hints here and there. Get it out in the open, and do it legally. If you haven’t, then spend a couple of hundred dollars for an attorney’s help in drawing up a will which cannot be contested.
Helping the Defenseless is messy and often thankless business. There are never any guaranteed outcomes. You might find yourself rejected by the one you’re trying to help. If so, that’s OK. Love him anyway. For (James 1:27) “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress, and to keep oneself from being polluted by the world.”

Thursday, May 8, 2008

NATURAL CHURCH DEVELOPMENT results

On April 6, 30 people from our congregation took the Natural Church Development congregational surveys during Sunday School. We last took the NCD survey in March 2005, so it was high-time that we got a new assessment concerning the 8 Quality Characteristics of healthy churches.

A score of 50 in any given area is considered the median or "average" score. 70% of churches taking the survey will score in the range of 35 and 65. The balance of churches taking the survey show 15% scoring above 65 and 15% scoring below 35.

Here are the results for LVPC. The first number in each category was our 2005 score; the second number is our 2008 score.



EMPOWERING LEADERSHIP 34 / 58
GIFT BASED MINISTRY 43 / 59
PASSIONATE SPIRITUALITY 54 / 59
EFFECTIVE STRUCTURES 22 / 58
INSPIRING WORSHIP SERVICE 42 / 56
HOLISTIC SMALL GROUPS 48 / 70
NEED ORIENTED EVANGELISM 41 / 64
LOVING RELATIONSHIPS 41 / 68

AVERAGE SCORE FOR 2008: 62

All 8 Quality Characterists show significant improvement over 2005. These numbers are very encouraging, and show that the Lord Jesus is growing a spiritually vibrant and healthy congregation at LVPC!

Our lowest score of 2005 (Effective Structures) led us to 2 years of hard work in making our ministry structures more effective and functional. The tremendous spike in that quality area shows that our work was worth while.

Notice that our highest score of 2005 (54 in Passionate Spirituality) is lower than even our lowest score of 2008 (56 in Inspiring Worship Service).

This data encourages us to build upon our current greatest strength (Holistic Small Group), while making positive changes in our lowest quality area (Worship).

The timing of this survey for the life of our congregation is excellent. At this time we are seeking a new Director of Music Ministries; so we are at a natural time for evaluating and working on our corporate worship.

These numbers tell me that we are "on the right track" at LVPC, and that the congregation feels confident about who we are and what we're doing.

Be encouraged, my friends!

Because of Jesus,

Pastor Davidson

Monday, May 5, 2008

QUOTE FOR THE DAY


All the blessings we enjoy are divine deposits, committed to our trust on this condition, that they should be dispensed for the benefit of our neighbors.
--John Calvin (French Reformed pastor & theologian, 1509-1564)

HELPING PEOPLE part 2

Helping People (part 2)
Helping the Defenseless (Those Who Can’t Help Themselves)
2 Samuel 9:1-13 / 050408

Pastor Grady Davidson

2 Samuel 9:1-13 (primary text)
Key texts for series…
1 Thessalonians 5:14
14And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
Galatians 6:2
2Carry each other's burdens, and in this way you will fulfill the law of Christ.

Last week I began this new series on Helping People. My hope is that we’ll discover some principles for living out our faith in the real world; that we will roll up our sleeves and serve Christ with boldness where we live and amongst those whom we love; that we will venture across those “safe” boundaries that keep us from encouraging the fainthearted, supporting the weak, helping the afflicted, and bearing one another’s burdens and in this way we will fulfill the Law of Christ.
Today & again next week we focus on “Helping the defenseless… those who can’t help themselves.” Wherever we find vulnerable, defenseless people; we as followers of Jesus have a special privilege & responsibility to step up to the plate and help.
Let me share with you some pertinent scriptures. In the OT, the Lord said through the prophet Isaiah,
1:17 Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow.

Likewise we read in the prophet Zechariah,
(7:9-10) Execute true justice, Show mercy and compassion Everyone to his brother. 10 Do not oppress the widow or the fatherless, The foreigner or the poor. Let none of you plan evil in his heart Against his brother.

Once again through Moses in Exodus 22,
21 “You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt. 22 “You shall not afflict any widow or fatherless child. 23 If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; 24 and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless.
And likewise through James the Just in the NT:
27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
And finally from the words of Jesus Christ:
37 “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? 38 When did we see You a stranger and take You in, or naked and clothe You? 39 Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’
That’s the commandment. God calls his children to lead the way in defending the defenseless, in pleading the cause of justice for the needy, and in showing mercy and compassion to those who are forgotten, abused, neglected and trampled over in this sin-ravaged world.
The question is, “how do we do that?”
2 Samuel chapter 9 provides a beautiful illustration of helping the defenseless. We’re going to look at the story of David & Mephibosheth from 3 perspectives. (1) First of all, today, we’re going to take a look at David, as an example of the Helper. David has certain character qualities which make him a very effective People Helper, and we can learn from King David. (2) Second, come next week, we’ll look at Mephibosheth, as an example of the defenseless one needing help. (3) Third, also next week, we’ll look at exactly how David, who represents Jesus Christ in this story, went about helping Mephibosheth in a powerful, even life-changing way.
(I) Let’s begin with David. King David is the People Helper in the story; let’s see what principles we can glean from his example in the text.
(a) The first thing you must recognize about David is that he himself has had a deep, personal experience of the grace of Almighty God. Only those who have tasted the goodness and kindness and love of God, are able to share it with others. Turn back a page or so in your Bible to 7:18-22 (read) Only those who have been truly and deeply loved by God, are able to pay it forward.
Have you heard about the turtle sitting on top of the fencepost? If you find a turtle perched atop a fence post, the one thing of which you can be absolutely certain, is that old turtle didn’t get there by himself.
David said, “Lord, I’m a nobody… I was a nobody of a shepherd boy, and now I’m the King! And you’ve made astonishing promises to me and my family… and I sure didn’t get here by myself.” Turn back to today’s text in chapter 9 (verses 1, 3). “God has been so good to me; is there anybody to whom I can pay it forward?”
Christian, have you had a deep, personal experience of God’s grace? Do you sometimes see yourself (if only for a flickering moment) for the sinner who you really are; one who deserves not God’s love, but his wrath? One who by all rights deserves destruction rather than mercy? And then do you remember the Cross, where God poured out His wrath on Jesus, that you might walk away free?
Friend, if you want to be a serious People Helper; one who helps the defenseless; it is an absolute prerequisite that you have a genuine personal experience of the grace of God.
(b) Now the second thing we see about David is his concern for that which is just and right. King David has the fires of justice burning in his bones. (2 Samuel 8:15) As King, David made justice a priority. That meant that King David was deeply concerned for establishing fair, equitable, enforceable laws; and that the Law of the Land would be the same for everybody—not one law for the rich and another law for the poor; not one set of standards for those in power and another set for those out of power; no, David was concerned “to do what was just and right for all the people.” Which leads to the 3rd quality we see in King David the People Helper,
(c) A desire to look for the defenseless. King David desired to search for those who had been shoved to the margins of society; those who had no one to plead their cause; those who could not help themselves. (9:1) If you recall your OT history, you’ll remember that Saul had been Israel’s first anointed King, and Saul was Jonathan’s father. Then the Lord rejected Saul, and David was anointed King in Saul’s place, which led to years of struggle between the house of Saul and the house of David.
However, Jonathan & David had been blood brothers, intensely loyal to one another, even though technically speaking, they were rivals for the throne.
So what we find in the heart of David, is a desire to seek out the descendants of his enemy King Saul; not to slaughter them (which would have been standard Ancient Near Eastern practice) but to defend and bless them. (c.f. Romans 5:6-8 and the heart of God; while we were yet sinners Christ died for the ungodly).
Let’s talk about looking for the defenseless. Who might be the defenseless in your life?
Generally speaking, the most defenseless of our society today are the very young and the very old. Now this sermon isn’t an anti-abortion message per se; however, it’s worth noting that the most defenseless place one can be in the United States of America is within the mother’s womb. Compared to even the most violent streets of the inner city, or the most hazardous jobsite, or even the front lines of warfare, because of abortion on demand, a human baby within the womb is most in jeopardy.
Setting aside abortion, the very young and the very old are the most defenseless among us. In all likelihood there’s an older member of your family who can no longer care for his own needs, one who requires help with everyday tasks of preparing food, taking medication, being washed and dressed and so forth. Chances are, that individual also needs loving help and guidance in decision making, managing finances and in planning for his or her own decease. This individual probably even needs help in identifying what his or her own needs really are.
Now listen carefully: if your one in need is resistant to the very notion that he needs help, that very resistance probably proves the point that he does in fact need help.
By way of example, if my 4th grade daughter came home having flunked her test on the multiplication tables; and I say to her, ‘Lyddie, let me call those out to you--let me help you study,’ and she is angry and resentful concerning my offer… then her reaction just underscores the fact that she really does need intervention.
Who might the defenseless be in your life? If not an elderly person, there may be a helpless and defenseless and vulnerable child in your orbit; one who desperately needs your help. Perhaps she’s suffering neglect, outright abuse, hunger, lack of medical attention, educational needs, and so forth.
These were the kinds of people whom King David actively searched for that he might bless them, because “David reigned over all Israel, doing what was just and right for all his people.”
Now here’s the thing about Helping the Defenseless: This person isn’t going to come looking for you. This individual won’t approach you seeking help. That’s the whole point. He or she isn’t able to get help. He doesn’t know how. For whatever reason, be it age or youth or disability, he doesn’t understand how powerless he really is; nor does he understand what sorts of resources (familial or legal or financial or personal or spiritual) are available. That’s why she needs someone watching her back.
Another factor that you need to keep in mind about the Defenseless person, is that he generally ‘flies beneath the radar’ of society. Because they’re powerless, those in power don’t usually care very much. Because those in power don’t really care about them, the defenseless tend to go unnoticed.
A few weeks ago Charlie Hughes from the Chattanooga Community Kitchen spoke to us here. Do you remember what Charlie told us about the “average” homeless person in Chattanooga? The average “homeless man” on the street in Chattanooga is in fact… a child.
My friend, the defenseless person in your life isn’t going to come asking for your help. He doesn’t know how; he can’t envision any kind of life other than the one he experiences in the present; and quite possibly he’s also terrified of exposure. (We’ll talk more about that next week!) The defenseless & vulnerable individual is often afraid of others finding out just how vulnerable he or she really is!
I would be remiss if I failed to mention that King David represents the Son of David, the Lord Jesus Christ, in this passage… and that his administration of doing that which is just and right for all his people foreshadows the glorious reign of Jesus over his own people, those purchased by his blood. It’s a glorious and just reign which began when Jesus sat down at the right hand of God the Father, having all power and dominion and authority. It’s a reign which will be consummated upon his glorious return to judge the living and the dead and to establish a new heavens and a new earth, a kingdom where righteousness dwells.
In the meantime, He tells us that our prayer must be, “Thy will be done on earth, as it is in heaven.”
May righteousness be established on earth today, as it already is in heaven.
May justice be executed on earth today, as it already is in heaven.
May the defenseless and poor and abused and powerless taste the saving power of God here on earth, as they will in heaven.
Indeed, may those who follow the Lord Jesus Christ do in the words of 2 Samuel 8:15, “what is just and right for all his people.” Amen.

Thursday, May 1, 2008

HELPING PEOPLE part 1

Helping People (part 1)
The Question of Involvement
Galatians 6:2, 1 Thess. 5:14, Ephesians 4:15 / 042708
Pastor Grady Davidson



1 Thessalonians 5:14
14And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
Galatians 6:2
2Carry each other's burdens, and in this way you will fulfill the law of Christ.
Ephesians 4:15
15Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.
One of the great privileges that we have as followers of Jesus Christ is that of helping others. Early last week the Lord impressed heavily upon me the need to do some teaching from God’s Word on this subject, and by Tuesday afternoon Becky and I had done some Spirit-led brainstorming which led to the working outline for the coming weeks which is printed in your bulletin. If you’ll look at the back of your bulletin with me you’ll see what sorts of subjects (with God’s help) we’ll be talking about in the next month.
· Helping the Defenseless (Those Who Can’t Help Themselves)
· Helping the Rebellious (Those Who Don’t Want Any Help)
· Helping the Addicted (Deluded) (Those Who Think They Can Help Themselves)
· Helping the Overtaken (Proud) (Those Who Are Ashamed That They Need Help)
Our key scriptures for this series will be the three verses of today’s scripture text which speak of our responsibility to help the weak, to encourage the timid, to carry one another’s burdens, and to be a people who speak the truth in love—which is all to say that we are the Body of Christ here on earth. Jesus says that we are the light of the world (which illuminates the darkness); We are the salt of the earth (here to preserve that which by nature leads to rot and decay). We are each called to take up our cross and follow the Lord right into the thick of it. We are called to be People Helpers.
To warm us up for this series, let me pose some scenarios which reflect the sorts of issues people like you and I face in the real world.
(1) For as long as you’ve known him, your co-worker has been a fairly heavy social drinker. However recently his drinking has increased dramatically and it’s starting to affect his performance on the job. What do you do?
(2) Your teenage child has become an entirely different person. She’s lying to her parents; she’s changed her preferences in friends, clothing, music, and hairstyle. What used to be a peaceful home life has become a whirlwind of anger, frustration and chaos. What do you do?
(3) You notice that the little kid across the street is home alone and unsupervised a lot of the time. He’s taken to you because you’re a kind and friendly person who seems to care. He’s mentioned to you that many days, school lunch is the only meal he eats. What do you do? Or to raise the ante, what if he’s actually a relative, and there’s an ugly history between you and the boy’s parents? What do you do?
(4) You suspect that a church friend is having an adulterous affair. What do you do?
(5) A loved one has made a serious of bad decisions that have led to police intervention, lawsuits and counter lawsuits. His or her family life is a trainwreck. What do you do?
Friends, what I want us to focus on in the next month or so is on being Christians in the real world. I want to give you permission to roll up your sleeves and be bold for Christ where you live, amongst the people whom you love. I want to give you permission to go beyond those safe boundaries and to love somebody with the radical, truth-telling, genuine, redemptive, life-transforming love of Jesus Christ. Jesus calls us the salt of the earth, but the salt doesn’t do much good trapped in the saltshaker! Jesus tells us to support the weak and help the afflicted, but that means recognizing the weakness and affliction.
Now, I can read your minds. I know exactly what some among us are thinking. You’re raising the objection, “Maybe it’s not my place to get involved; in fact some of the other key people in the situation have told me not to get involved.” In fact you might be afraid that if you do something, that you’ll end up making things worse than they already are. Then again, perhaps you look at it this way: You really want to serve the Lord; you long to see his power at work in difficult situations; however, you don’t want to be meddlesome—after all, nobody wants to be accused of sticking his nose where it doesn’t belong.
Those are legitimate concerns, and they’re worth our attention. In the coming weeks I’ll be teaching on how to help some very needy people in all sorts of circumstances. However the first question is always the question of involvement—is it my place to be more deeply or more actively involved than I currently am?
The question of involvement is a good question which deserves our attention, so let’s talk about it. In the next few minutes, I want to give you 4 questions to ask yourself about the situation, to help you determine what (if any) your responsibility might be.
#1“What is my relationship to the one needing help?” Oftentimes, when you take the time to define who you are in relation to that other person, you’ll realize that you not only have the opportunity to help; in fact you have a moral and spiritual obligation to do something.
For example, your relationship might be one of blood kinship: family. If the one needing help is your under-aged child, then Yes! It is your obligation to get involved! Every now and then there will be a story in the paper about a police raid on a home in which a group of underaged students are having a party and drinking heavily. How does the law of the land read in that situation? Parents, you are responsible. The fact that you “did not know” that somebody would bring alcohol to the party is no excuse.
Having a familial relationship with the one needing help generally means that you do have some level of responsibility to the one in need. Your involvement might be one of speaking wise words; it may be one of moral persuasion; it may be one of tender loving compassion; or it may be one of stern rebuke; it might be a response of withholding privileges or money. Regardless, if someone in your family needs help, you (as the potential helper) need to take a hard look at it and consider your options and responsibilities.
Do you remember Cain and Abel (Genesis 4)? The Lord accepted Abel’s offering, but rejected Cain’s offering. Subsequently Cain grew jealous and murdered his brother Abel. Then the Lord confronted Cain and asked him, “Where is your brother Abel?”
Cain’s answer (Genesis 5:9): “I don’t know. Am I my brother’s keeper?”
Cain asked a rhetorical question which the Lord didn’t condescend to answer; however, the obvious answer was “Yes, you should give loving, fraternal care for your brother!” In the NT Jesus affirmed the responsibility of adult children to care for their parents in need. Likewise the Apostle Paul said that if a man doesn’t provide for his own family, he should be treated as an unbeliever.
You see someone in need, and you’re weighing in on your relationship with the one in need. Your relationship may be familial; it may the relationship of Christian friendship; it may be a relationship defined by mutual responsibilities on the jobsite, in which you have to work together and rely upon each other; if you’re an officer in the church, it may be a relationship of spiritual authority and responsibility to be a spiritual shepherd to a needy person. What we find is that depending on the sort of relationship you have, your response to the need will vary. That all takes God-given wisdom to know what your role is, what kind of power or influence you have to leverage, and how involved your intervention should be.
#2. Am I already involved? Sometimes I hear people wrestling with their conscience concerning if they should get involved as a People-Helper; and by the time I hear the story it’s obvious that they’re already involved!
In some cases it might be an active involvement; in other cases it might be a passive or permissive involvement. Either way, if you’re in it up to your eyeballs, then you probably need to see it through and be an active helper in somebody’s life. Again, let me give some examples.
If your spouse gets high and gets mean and verbally, emotionally, or physically hurts you or others, then you’re already involved. You need help, and he or she needs help too.
If it comes to your attention that a child is being molested or suffering neglect or any other kind of abuse, then yes, you’re already involved. You are committed. You are responsible. In fact if you’re in a position of authority, such as a pastor or School teacher or Sunday School teacher and you have reason to suspect abuse you have a legal responsibility to report the situation to the State. No if’s, and’s, or but’s—you must. Not to report is a prosecutable criminal action.
If your child’s life is out of control; and he’s hurting himself or others then you are involved. Now, depending on whether he or she is underage or above age will make some differences both legally and morally which we’ll talk about in coming weeks. But if it’s your offspring, you are involved. Just for example, if it’s your 25 year old daughter who is living riotously, then your proper response as both a parent and a people helper might be to write a letter in which you tell her that a) you love her b) nonetheless you will not financially support her lifestyle c) you release her to sink or swim, making her own decisions because d) she is grown and you will not treat her like a child anymore. For a 25 year old daughter whose life is out of control, a letter like that might be the most loving, powerful, way that you as a parent can possibly help her. (Help doesn’t necessarily mean “rescue”! – More on that in coming weeks.)
The question is one of involvement. Do I get involved?
You ask yourself…
1. What is my relationship to the one needing help?
2. Am I already involved?
(3) Is a defenseless person being victimized? In our society, the most common people to be victimized are the very young, and the very old. Victimization might be abuse; it might be neglect; it might be taking advantage of someone financially; it might be sexual or otherwise physical victimization; it might be psychological and emotional. If a defenseless person within your sphere of influence is being victimized, then yes, you have some level of responsibility to be a people-helper.
The most common biblical phrase for describing defenseless victims is the phrase “orphans and widows.” In biblical times, orphans and widows were the most vulnerable members of society; and God consistently tells His people that we are responsible to see that the orphans and widows receive justice. The OT prophet Amos comes to mind, who condemned those who “sold the poor for the price of a pair of sandals” and “trampled the needy” (ch 8).
Are you aware of a defenseless person being victimized? Yes, yes, you are already involved.
All right. You’re asking if you should get involved as a People Helper. You’re studying yourself and the situation. You ask,
1. What is my relationship to the one needing help?
2. Am I already involved?
3. Is a defenseless person being victimized?
However, there’s one more vitally important question that I would suggest you ought to ask.
4. What is the price for doing nothing? Yes, there will be a cost if I roll up my sleeves and make some waves. Yet, there’s also a cost if I do nothing. What will the cost be if I do nothing?
Let’s be clear: If you’re going to help someone, there’s always a personal cost and price to pay. In fact, if you prayerfully and humbly try to help somebody whose life is in serious trouble, for the sake of Jesus Christ, attempting to bring his power, love and grace to bear on a situation in which someone is about to crash, then somebody within the orbit of that situation will accuse you of being an agent of the devil himself. You have to approach these situations with great humility; with fervent prayer; and with the conviction that Christ has called you and placed you close to that situation for a reason. You must be entirely sure of yourself.
Yes, there’s a price. But what will the cost be if you do nothing? If you continue to stand back and permit things to move on their current trajectory, what’s going to happen?
Illustration: a child playing on the railroad tracks, and the train leaves Trenton headed for Chattanooga... as each minute passes the hazard builds. Based on the child's situation and the train's trajectory, what do you foresee?
There’s an OT story which Becky pointed out to me about this whole issue. It’s in 2 Samuel 20. It’s in the time of King David, and a rogue warrior named Sheba rebelled against the King. It’s a convoluted story filled with political intrigue; but in the end Sheba was taking refuge in a walled city called Abel Beth Maacah. David’s General Joab, along with a small army laid siege to that city where Sheba was hiding. They were ready to take their time, starve the city, and then tear the city apart stone by stone and burn it to the ground. (2 Samuel 20:15-17; and summarize rest of the story; esp v. 22)
A “wise woman” spoke out and saved the city from destruction. That was a very dangerous thing to do. She wasn’t the mayor; she didn’t have any official power; from Joab’s standpoint she was just one more civilian guilty of giving aid and comfort to the enemy. However, she surveyed the situation; she counted the cost; she spoke out, and saved the city. What if this wise woman hadn’t spoken up? What if she had done nothing?
Should you get involved? Should you do something? Let these 4 questions guide you in your decision:
1. What is my relationship to the one needing help?
2. Am I already involved? (If so, yes you are involved!)
3. Is a defenseless person being victimized?
4. What is the price for doing nothing?
I hope that there are some among us courageous enough to become People Helpers. For goodness sakes, our world needs you.
I have to warn you that the road is difficult and thankless. When we truly follow Christ, there’s always a cross to bear. Furthermore, there are never any guaranteed outcomes. In the end, we can’t control anybody; we can’t save anybody; in the end, we all make our own decisions.
Concluding encouragement:
Luke 10 3So he told them this parable: 4(E) "What man of you, having a hundred sheep,(F) if he has lost one of them, does not leave the ninety-nine(G) in the open country, and(H) go after the one that is lost, until he finds it? 5And when he has found it,(I) he lays it on his shoulders, rejoicing. 6And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for(J) I have found my sheep that was lost.' 7Just so, I tell you, there will be more joy in heaven over one sinner who(K) repents than over ninety-nine(L) righteous persons who need no repentance.
James 5: 19-20
19My brothers,(A) if anyone among you wanders from the truth and someone(B) brings him back, 20let him know that whoever brings back a sinner from his wandering(C) will save his soul from death and(D) will cover a multitude of sins.